Essentials of Democracy Exercise


We are skipping the civics lessons for now and going straight to the final exam.

Here is a quasi questionnaire I found in the New York Times.  I have somewhat  modified it for the sake of clarity.  Let's do this!


ESSENTIALS OF DEMOCRACY

1.        Rank order these from (1) most essential to (14) least essential.

 

▢ Checks & balances

▢ Civic participation

▢ Economic freedom

▢ Education (actual, not potential)

▢ Equal treatment under the law

▢ Free and fair elections

▢ Freedom

▢ Free and independent press

▢ Independent judiciary

▢ Limited government (by constitution)

▢ Minimal corruption

▢ Multiparty system

▢ Rule of law (including accepting the results of an election)

▢ Transparency

 

2.       Explain why you ranked the top 3 essentials as you did.

When Getting Ready to Watch a Movie at Home, Mind the Aspect Ratio.

Screenshot from a scene in Pulp Fiction (1994)

Have you ever inspected the packaging around a product while in the store to see whether it had already been opened?  If you weren't planning to ingest it, rub it on your body, put it in your hair, or shove it up your rectum, why did you bother?  What were you worried about?

I readily admit I check the integrity of the packages all the time.  If the package has been opened, something is wrong.  Maybe the product was tampered with.  Maybe parts are missing.  If either of those things is true, then the product differs from what the manufacturer made.  It isn't what I intended to buy.


Pantages Theatre in Hollywood

Well, that's the way it is every time a theatrical super-widescreen movie is shown or streamed on your TV or other device after having been "formatted to fit your screen" to remove those black bars at the top and bottom.  (By the way, "super-widescreen" is not an industry term.  I use it to identify widescreen movies with aspect ratios of greater than 1.85:1.  What are aspect ratios?  Stay tuned.)

The process involves a human being operating a "pan-and-scan" machine.  A copy of the original film is run through the machine and, with the functionary's guiding hands and, we hope, keen eye, scans the super-widescreen movie (typically 2.40:1, i.e. 9x22) from beginning to end with the 1.78:1 (9x16) dimensions of the modern viewing screens, sometimes moving the scanner from one side of the picture to the other to keep the action inside the frame.  The movement of the scanner appears in the finished product as a camera pan.  When the final scan is blown up to fill in the black bars top and bottom, the parts that the pan-and-scan operator decided weren't worth keeping will have been omitted from the movie.

This madman has tampered with the product the filmmaker made.  He or she is an officious meddler that has re-edited the film and made artistic decisions about what parts on the right and left sides of every scene that you don't need to see.  Sydney Pollack took a Danish distributor to court in Denmark for showing Three Days of the Condor on TV in a pan-and-scan format, and Pollack won his case.  The court described what the pan-and-scan operator had done as a "mutilation" of Pollack's work.

No thank you.  I don't want a mutilation of the artist's work.  I want the whole movie.  I want the film the filmmaker intended me to see.



                


If you go to see the Mona Lisa at the Louvre, you don't want to be shown just her face in an oval frame and be told that's all of the Mona Lisa you need to see.  When you go to see Rodin's "The Thinker," you don't want the curator to have chopped the statue up, shown you only the head and shoulders, and told you not to worry your pretty little head about the rest of it.

Here is how the film tampering affects your home viewing experience.



All screens for personal use today—TV, computer, phone—have the relative dimensions of 9x16.  The relative dimensions of a picture (i.e., its shape) are referred to as its aspect ratio, which is expressed as a mathematical ratio. The aspect ratio for 9x16 is 1.78:1.  It might surprise you to learn that few movies in history were made with that aspect ratio, and none are made that way today.

Before the advent of widescreen TVs and computer screens, filmmakers in the modern era often referred generally to a film's theatrical aspect ratio as "letterbox" to distinguish it from "pan-and-scan," the version of the movie formatted to fit the nearly square screen (4:3) on old TV sets.

All theatrical films made today are letterboxed.  The majority have an aspect ratio of 1.85:1 and the shape of the picture resembles the shape of a #7 (personal letter) envelope.  At the same time, many films have a much wider aspect ratio—2.35:1 or 2.40:1, with a shape more like a #10 (business letter) envelope.

Regardless of which aspect ratio your movie choice was made in (1.85:1 or 2.40:1 or something in between), it will be wider than 9x16 and so black bars will appear at the top and bottom of your screen if the film hasn't been tampered with by an officious meddler.  The black bars are quite skinny for a smaller aspect ratio and quite fat for the larger sizes.

If there are no black bars, a you-know-what has re-edited the movie for you.

It pains me to know that many, many people would rather have those black bars removed and see the movie "full screen."  Oh, I'm in pain.









The 1959 Charlton Heston version of Ben-Hur is one of the jewels in Hollywood's crown.  It won 11 Academy Awards.  And it was shown in theaters with an aspect ratio of 2.76:1, more than 2¾ times wider than its height, the widest widescreen movie ever made.

The top image shows how Ben-Hur looks on a widescreen TV after an officious meddler has gotten his or her hands on it.  The middle image demonstrates how much of the picture is lost in that process.  And the last image is how a preserved Ben-Hur appears on a widescreen TV.

Any questions?  Yes, you over there.  I'll repeat it so everyone can have it.  Since all screens are 9x16 and all modern films are widescreen, how can I tell whether I'm seeing a movie in its theatrical aspect ratio?  Ah that's a great question.  If black bars appear on the top and bottom of the screen, you know you're seeing the movie in its theatrical aspect ratio.  If there are no black bars, you can go to imdb.com, navigate your way to your movie, scroll three-fourths of the way down the page to "Technical Specs," and look for the aspect ratio.  If the aspect ratio is 1.78:1, there was no officious meddling.  If the aspect ratio is 1.85:1, double-check the picture.  The skinny black bars can be hard to detect.  If the aspect ratio is wider than that, a you-know-what definitely re-edited your movie.

Director Sophia Coppola

This issue of re-editing the movie to remove portions of the sides is no small matter.  Directors, cinematographers, art directors, and set designers look through that movie camera viewfinder.  They often go to painstaking efforts to get the scene composed just right.  If they want something in the frame they put it there.  If they don't, they remove it.  It might be a small object on a table or a big piece of furniture in a room.  It might be cars parked on the street or people inside restaurants, seen through the street windows.  You can bet that the director and set designer wanted viewers to see everything in the frame that they saw through the viewfinder.

Make a habit of making sure you're seeing your movie the way the filmmaker wanted you to see it.

How to Fill a Fountain Pen Using a Twist Knob Converter


This video has low production values.  But then I myself have low production values.  Anyway, what you see is what you get: How to fill a fountain pen using a twist knob converter (a.k.a. piston converter).


Contemporary Photography, Vol. 1, #1

The New York Times online published some "quarantine photos"  this week from 15 photographers around the country.  For me, noticeably absent was one of my favorite photographers, Thomas Hawk.  Here are a few pre-quarantine Thomas Hawk photos.  His eyes are obviously drawn to lines, vanishing points, and repeating patterns.  Mine too.  When one of these elements catches my gaze I invariably stop and take a picture.



Brooklyn Bridge







Data Base







By Your Side







She Bought a Clock on Hollywood Boulevard






And the Ants Go Marching One by One





Peace Staircase




Good Times






Layers of Trains, Plate 2






Childhood




An Airport Named After Ronald Reagan




Williamsburg Bridge





Stands Alone






On the Road Manuscript #3





ALL PHOTOS AND THEIR TITLES BY THOMAS HAWK


A Few Prayers Based on Alcoholics Anonymous (4th ed.)

(Still working on format corrections)


THE PRAYERS1,2


MORNING PRAYERS

1.      God, as I plan my day, direct my thinking.  I ask especially that it be divorced from self-pity, dishonesty, and self-seeking.  (AA4th @ 86)³
2.      God, I reach out to you, for I am lost.  Grant me inspiration, an intuitive thought, or a decision to help me chart my course today.  (AA4th @ 86)4
3.      God, show me each step I should take throughout the day.  Grant me freedom from self-will, the capacity to recognize your guidance, and the faith and courage to follow it.  (AA4th @ 87)


DAYTIME/ANYTIME PRAYER

God, deliver me from self-seeking, doubt, and needless fear.  Grant me strength to remain honest, open, and willing.  And fill my heart with patience, tolerance, kindliness, and love.

 

BEDTIME PRAYER/TENTH STEP PRAYER

God, forgive me, for I (acted out, edged, lost patience, was unkind, etc.) today.  Give me strength to apologize to those I have wronged.  Grant me the insight to know where amends must be made and the courage to carry them out.  (AA4th @ 86)

 

ANGER PRAYER #1

God, bless this man, for he has opened my eyes to my self-centeredness.  Direct me and give me patience and wisdom, that I may avoid further troubles of my own making.  Grant him good health, prosperity, and happiness.  (AA4th @ 62, 552)

 

ANGER PRAYER #2

God, take away my anger toward this person.  Give me the generosity to accept him as being exactly the way he is supposed to be at this moment.  Grant him good health, prosperity, and happiness.  (AA4th @ 417, 552)


NINTH STEP PRAYER

God, as I make my amends, grant me the strength and direction to do the right thing, no matter the consequences.  Give me sensitivity and wisdom, that I may avoid needless harm to someone.  Guide me to the end, that when I have fully paid my debt of amends I may be of maximum service to others.  (AA4th @ 77-80)



NOTES
[1] I adapted nearly all these prayers from Alcoholics Anonymous (4th ed., 2001), a.k.a. the Big Book, first published in 1939. A few of these prayers are not adapted but were inspired by the Big Book.

In front of me right now, however, I have a two-page document entitled "Ask in the Morning …  Thank at Night!"  It's an old A.A. flier.  I was baffled when I saw that the prayers didn't follow the Big Book all that well, and indeed hardly at all in some cases.  And another thing: "Ask in the Morning . . . Thank at Night!" contains no thanks!  Maybe this old A.A. flier ought to be titled "Ask in the Morning …  Ask Again at Night!"


The folks at A.A., according to its website, state that Bill W. probably wrote the 3rd and 7th Step Prayers.  They don't say who they believe composed the others.  In short, of the 13 prayers included in this old A.A. flier, 2 were likely composed by Bill W. and 11 were likely composed by nameless others.


The date on the bottom of the first page of "Ask in the Morning . . . Thank at Night" reads "April 1939."  But I believe most, if not all, of its anonymous prayers were composed much later.


Revising famous or well-established prayers is not without precedent.  Consider the Serenity Prayer.
God, grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.
The author of the above prayer is unknown.  But the author of the original version is very well-known, the legendary moral philosopher and theologian Reinhold Niebuhr.  Here's what he wrote in 1937:
Father, give us courage to change what can be altered, serenity to accept what cannot be helped, and the insight to know the one from the other. 
Niebuhr was world-renowned, a spiritual advisor and public policy counselor to leaders on every continent.  But thank God someone rewrote that prayer, right?

[2] The prayers I offer are based on the Big Book and not on "Ask in the Morning …  Thank at Night!"  A careful reading of pp. 86-87 clearly shows that the prayers Bill W. suggested for the morning day-planning "meditation" are 3 separate and discreet prayers, spoken at different points in the "meditation."  In my humble opinion, they lose their clarity of purpose when they are consolidated into 1 (e.g., the "Day Prayer" in the older document).  As for the "Night Prayer," I've tossed my copy into the wastebasket.  I offer my "Bedtime Prayer" as its replacement because my prayer, I believe, actually does what I'm sure Bill W. wanted that prayer to do when he wrote page 86.

As with "Ask in the Morning …  Thank at Night!," each of my prayers, where appropriate, is paired with an excerpt from the "Big Book."  You judge whether these prayers closely follow what Bill W. envisioned.  If you have a copy of "Ask in the Morning …  Thank at Night!" I invite you to compare its prayers to these.

[3] "On awakening, let us think about the twenty-four hours ahead.  We consider our plans for the day.  Before we begin, we ask God to direct our thinking, especially asking that it be divorced from self-pity, dishonest or self-seeking motives.  Under these conditions we can employ our mental faculties with assurance, for after all God gave us brians to use.Our thought-life will be placed on a much higher plane when our thinking is cleared of wrong motives."
 
I'm convinced that "Before we begin" at the beginning of the 3rd sentence refers to before "we [begin to] consider our plans for the day," not before we embark on the day's activities.
"In thinking about our day, we may face indecision.  We may not be able to determine which course to take.  Here we ask God for inspiration, an intuitive thought or a decision.  We relax and take it easy.…" (BB@ p. 87)

Notice Bill W. says "may" twice.  "May," of course, implies the possibility of "may not."  He anticipated the possibility that we wouldn't face indecision, we would already know which course to take.  Only in the case of indecision do we stop and ask God for inspiration, an intuitive thought, or a decision.

[Instead of "relax and take it easy," I prefer: "remain calm, stand by, and await a response."  "Relax and take it easy" conjures up in my mind a guy in a Barco-lounger with a beer in one hand and a remote in the other, or someone in the back yard in a hammock between two shade trees with the lawn mower in the middle of the half-mowed lawn.]
We don't struggle.  We are often surprised how the right answers come after we have tried this for a while.  What used to be the hunch or the occasional inspiration gradually becomes a working part of the mind.  Being still inexperienced and having just made conscious contact with God, it is not probable that we are going to be inspired at all times.  We might pay for this presumption in all sorts of absurd actions and ideas.…" (BB @ 86-87)
We usually conclude the period of meditation with a prayer that we be shown all through the day what our next step is to be, that we be given whatever we need to take care of such problems.…(BB @87)
"Such problems" does not mean "all problems."  These words refer back to the passage just quoted above regarding the problems stemming from mistaking our own hunches and ideas for God's guidance.

DAYTIME MANTRAS (To be said, not to God, but to yourself, repeatedly throughout the day as a reminder that you have abandoned self-will.)
  • Fuck that shit.
  • My higher power won't let me act out today.
  • Step away from the computer! 
  •  Step away from the massage parlor!
  • His will be done.
  • His will be done, but first: Serenity now!
  • God has a droll sense of humor. 
  • Life is tough.  But so am I.
  • This too shall pass.
  • It could be worse. 
"ially for freedom from self-will, and are careful to e no request for ourselves only.…" (BB @ 87)












Spirituality for Freethinkers

Abraham Lincoln's Inauguration Bible Most theists I have encountered [See Note 1]  believe spirituality to be a metaphysical fo...